Anuradhapura was first settled by
Anuradha, a follower of Prince Vijaya the founder of the Sinhala race. Later,
it was made the Capital by King Pandukabhaya about 380 B.C.According to the
Mahavamsa, the epic of Sinhala History, King Pandukabhaya's city was a model of
planning. Precincts were set aside for huntsmen, for scavengers and for
heretics as well as for foreigners. There were hostels and hospitals, at least
one Jain chapel, and cemeteries for high and low castes. A water supply was
assured by the construction of tanks, artificial reservoirs, of which the one
called after himself exists to this day under the altered name of Baswakkulam.
It was in the reign of King
Devanampiya Tissa (250 - 210 B.C.) that the Arahat Mahinda, son of the great Buddhist
Emperor Asoka, led a group of missionaries from North India to Sri Lanka. With
his followers he settled in a hermitage of caves on the hill of Mihintale -
whose name derives from Mahinda's own.
The new religion swept over the
land in a wave. The King himself gave for a great monastery in the very heart
of the city his own Royal Park - the beautiful Mahamegha Gardens.
The Buddhist principality had had
but a century to flourish when it was temporarily overthrown by an invader from
the Chola Kingdom of South India. The religion, however, received no set-back.
At this time far away on the
southeast coast, was growing up the prince who was to become the paladin of
Sinhala nationalism: Dutugamunu (161 - 137 B.C)
For all his martial prowess, King
Duttha Gamini must have been a man of singular sensibility. He built MIRISAVETI
DAGOBA, and the mighty Brazen Palace, nine stories high he presented to
Mahasanga (order of monks). But, the RUWANVELI DAGOBA, his most magnificent
gift he did not live to see actually completed.
Two more, at least, of the
Anuradhapura Kings must be mentioned - if only because some of the greater
monuments are indisputably attributable to them.
The earlier of these was
Vattagamani Abhaya (Valagamba) (103 & 89-77 B.C.) in the first year of
whose reign Chola invaders again appeared and drove him temporarily into
hiding. For fourteen years, while five Tamil Kings occupied his throne, he
wandered often sheltering in jungle caves. It is recorded that as in his flight
he passed an ancient Jain hermitage, an ascetic, Gin called and taunted him.
"The great black lion is fleeing!" Throughout his exile the gibe
rankled. Winning the Kingdom back at last, he razed Giri's hermitage to the
ground building, there the ABHAYAGIRI Monastery. The name is a wry cant on his
own name and the tactless hermit's as well as (meaning mountain of
fearlessness) a disclaimer of his cowardice!
Next came the heretic king
Mahasena (274 - 301 A.D) who built the Sri Lanka's largest Dagoba JETAWANARAMA
(World Heritage Site) much complicated irrigation system and 16 vast reservoirs
(tank) like MINNERIYA, even today which irrigate thousands of acres of paddy
land.
Anuradhapura was to continue for
six hundred years longer the national capital. But as the protecting wilderness
round it diminished with prosperity and internecine struggles for the royal
succession grew, it became more and more vulnerable to the pressures of South
Indian expansion; and the city was finally abandoned and the Capital withdrawn
to more secluded fastnesses.
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